-
1 διψάω
+ V 1-4-17-10-6=38 Ex 17,3; Jgs 4,19; 15,18to thirst, to be thirsty Jgs 4,19; to be parched or dry Is 35,6; to thirst after or for [πρός τινα] Ps 41(42),3;id. [τινι] Ex 17,3*Jb 18,9 διψῶντας those who thirst for-צמא for MT צמים a snare?Cf. SHIPP 1979, 219; →NIDNTT; TWNT -
2 διψάω
διψ-άω, late [dialect] Ep. [suff] διψ-ώω Tryph.548, AP11.57 (Agath.): [dialect] Ion. [suff] διψ-έω Archil.68; part.Aδιψεῦσα AP6.21
; [var] contr. [ per.] 3sg.διψῇ Pi.N.3.6
, Pl.Phlb. 35b; inf.διψῆν Hdt.2.24
, S.Fr. 735, Ar.Nu. 441, etc.: [tense] impf. [ per.] 3sg.ἐδίψη Hp. Epid.3.1
.β,γ (διψᾷς, -ᾷ, -ᾶν only in later writers, APl.4.137 (Phil.), Pl.Ax. 366a, LXXIs.29.8, Gal.5.837): [tense] fut.- ήσω X.Mem.2.1.17
: [tense] aor. : [tense] pf.δεδίψηκα Hp.Cord.2
, Plu.Pomp.73:—[voice] Med. (v. infr.):—thirst, στεῦτο δὲ διψάων [ᾱ] Od.11.584, etc.; of the ground, to be thirsty, parched, Hdt.2.24;δ. ὑπὸ καύματος Alc.39.2
; of trees, Thphr.CP3.22.5:—[voice] Med.,διψώμεθα Hermipp.25
.2 metaph., δ. τινός thirst after a thing, Pi.N.3.6;ἐλευθερίας Pl.R. 562c
: later c. acc.,δ. Χῖον Teles p.8
H.;φόνον APl.4.137
(Phil.);δικαιοσύνην Ev.Matt. 5.6
;αἷμα J.BJ1.32.2
; alsoδ. πρὸς τὸν θεόν LXXPs.41(42).2
: c. dat., ὕδατι ib.Ex.17.3: c. inf.,διψῶ χαρίζεσθαι ὑμῖν X.Cyr.5.1.1
;ἀκρατῶς ἐδίψη οἴνου πίνειν Ael.VH2.41
, etc. -
3 δίψᾰ
δίψᾰ, - ηςGrammatical information: f.Meaning: `thirst' (Il.).Other forms: rarely δίψη (A. Ch. 756), also δίψος n. (Th.; after πνῖγος, ῥῖγος etc.; s. Chantr. Form. 420)Derivatives: δίψιος `thirsty, dry' (trag.), διψηρός `id.' (Hp.; after αὑχμηρός), διψώδης `id.' (Hp.), διψαλέος `id.' (hell. and late; after ἀζαλέος etc.), διψάς f. `id.' (Thphr.), also name of a snake, whose bite caused a strong thirst (cf. Chantraine 354f.). - δίψακος m. the name of diabetes (medic.; because of the drinking of the patients, Strömberg Wortstudien 89), also plant name `Dipsacus silvestris' (Dsc., Gal.; see Strömberg Pflanzennamen 78), with διψακερός `thirsty' (EM), acc. to H. = ταλαίπωρος; - διψοσύνη = δίψα (Orac. ap. Porph.). - διψά̄ων Ptz. (λ 584), inf. διψῆν (Hdt.), 3. sg. διψῃ̃ (Pi., Pl.), hell. also διψᾶν, -ᾳ̃; also διψέω (Archil.) and διψώω (Tryph.); with δίψησις (Ath. 1, 10b; doubtful) and διψητικός (Arist.). - One cites also forms with διφ-, δίφας `a kind of snake' (Artemid. 2,13), δίφατον and δίβαν ὄφιν. Κρῆτες H. (s. διφάω).Origin: PG [a word of Pre-Greek origin]Etymology: With διψά̄ων, διψῆν compare πεινά̄ων, πεινῆν; the forms διψά̄ων, πεινά̄ων might be (Aeolic?) analogical formations after the normal epic ending -ά̄ων; διψῆν and πεινῆν are unexplained (Chantraine Gramm. hom. 1, 21 and 362, Leroy Sprachgesch. und Wortbed. 288f.; improbable on διψῆν, πεινῆν K. Meister HK 89 [cf. Fraenkel Mélanges Boisacq 1, 376f.]). These formations show, that they are not denominatives ; rather δίψᾰ, δίψη and πείνη, πεῖνα are postverbal (Schwyzer 476, Chantraine l. c.). Cf. Lasso de la Vega Emerita 22, 88f.; 96f. Meillet speaks of it BSL 28 (1927) 125 (unclear to me). - The final of δίπ-σα can hardly be IE. So prob. a Pre-Greek word. See the variants with φ and β (Fur. 326).Page in Frisk: 1,401-402Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > δίψᾰ
-
4 σκέλλομαι
Grammatical information: v.Meaning: `to dry up, to wither, to languish, to grow tired, to harden', act. `to dry up, to parch'.Other forms: ( κατεσκέλλοντο A. Pr. 481, σκελλόμενα σκελετευόμενα H.), fut. 3 pl. σκελοῦνται σκελετισθήσονται H., perf. ἔσκληκα, mostly with κατα-, ἀπο-, ἐν- a. o. (Epich., Hp., Choeril., hell. a. late), aor. κατα-, ἀπο-σκλῆναι, 3. sg. ἀπ-έσκλη (Ar., Men., Alciphr.), opt. ἀπο-σκλαίῃ (Moer., H., Suid.); fut. 2. sg. ἀπο-σκλήσῃ (AP); few act. forms: aor. opt. σκήλειε (Ψ 191), subj. ἐνι-σκήλῃ (Nic. Th. 694), ind. ἔσκειλα (Zonar.)Derivatives: 1. σκελετός m. `dried up body, mummy, skeleton' (Phryn. Com., Pl. Com. [appositive], Phld., Str. etc.), as attribute `dried up' (Nic. Th. 696), with σκελετ-ώδης `mummy-like' (Luc., Erot.), - εύω ( κατα σκέλλομαι) `to mummify, to dry up, to parch' (Teles, Dsc. a. o.), - εύομαι ( κατα-) `to dry up, to languish' (Ar. Fr. 851, Isoc., Gal. a. o.), to which - εία (- ίη) f. `the drying up, withering' (Gal., Aret.), - ευμα n. `that which has withered' (sch.); - ίζομαι = - εύομαι (H., Zonar.). 2. σκελιφρός `dried up, meagre, slender' (Hp., Erot. [v.l. - εφρός]); cf. σκληφρός, στιφρός (untenable on σκελε-: σκελι- Specht Ursprung 126; s. also below). 3. σκληρός `hard, brittle, harsh, severe' (Hes., also Dor.) with σκληρ-ότης, - ύνω, - υσμα, - υσμός, - όομαι etc. 4. σκληφρός `slender, weak, small, thin' (Pl., Theopomp. Com.; also Arist.); in form and meaning influenced by ἐλα-φρός (cf. below). 5. - σκελής as 2. member referring to the verb after Schwyzer 513 (a noun *σκέλος `drought, emaciation, exhaustion; hardness, brittleness' is in any case not attested): περι-σκελής `very hard, brittle, inflexible' (Hp., S., hell. a. late) with περισκέλεια (- ία) f. `hardness, inflexibility' (Arist., medic., Porph.); κατασκελ-ής (: κατα-σκέλλομαι) `meagre' (of stile), `powerless, brittle' (D. H., Prol.); unclear ἀ-σκελής (Hom., Nic.), as adj. of people in ἀσκελέες καὶ ἄθυμοι (κ 463), approx. `powerless and despondent', elsewhere as adv. - ές, - έως of crying resp. be engry (δ 543; T 68 a. α 68), of suffering (Nic. Th. 278), approx. `incessantly, violently'. As ἀ- can be both privative and copulative and σκέλλομαι, ἔσκληκα refers both to fading away and to growing hard, diff. interpretations are thinkable (not convincing Bechtel Lex. s. v.; s. also above (Frisk) I 163 s. v. ἀσκελής and Bq w. lit.).Etymology: From the above survey we find a system ἔσκληκα: σκλῆναι like e.g. τέτλη-κα: τλῆ-ναι; to this the full grade yot-present σκέλλομαι as ἀνα-τέλλω. The aoristforms σκήλειε and ἐνι-σκήλῃ stand therefore for σκειλ- (\< σκελ-σ-), perh. as old analogy to σφήλειε a. o. (cf. Schwyzer 756 w. lit.). Other deviations are ἐσκληῶτες (A. R.), after τεθνηῶτες, ἑστηῶτες (cf. Kretschmer Glotta 3, 311 f.), ἀπο-σκλαίη after τεθναίη, σταίη a. o. Because of Dor. σκληρός, σκελε-τός (cf. ἔ-τλᾱν, τελα-μών) - αι- cannot be old. -- The verb has maintained itself best in the perf. ἔσκληκα, was however elsewhere as the ep. τέρσομαι, τερσαίνω by ξηραίνω, αὑαίνω pushed back and replaced. Of the few derivv. esp. the semant. emancipated σκληρός maintained itself. -- Nearer non-Greek cognates do not exist. From other languages have been adduced: Germ. NHG schal `faint, vapid', LG. also `dry, barren', MEngl. schalowe `faint, tired, shallow' (NEngl. shallow), Swed. skäll `meagre' (of the bottom), `thin, faint' (of food, soup, beer), `sourish' (of milk), PGm. * skala-, -i̯a-; without anl. s-: Latv. kàlss `meagre', kàlstu, kàlst `dry up'; Germ., e.g. LG. hal(l) `dry, meagre', NHG hellig `tired, exhausted (by thirst)', behelligen `tire, vex'; Toch. A kleps-, B klaiks- `dry up, languish' (v. Windekens Orbis 11, 342 f. with direct identification with σκελιφ-ρός, σκληφρός; dif. on this above. On the very doubtful connection of σκελετός with Lat. calidus Bloch Sprachgesch. u. Wortbed. 24. -- Older lit. in Bq and WP. 2, 597.Page in Frisk: 2,722-723Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > σκέλλομαι
-
5 αἰών
αἰών, ῶνος, ὁ (Hom.+; gener. ‘an extended period of time’, in var. senses)① a long period of time, without ref. to beginning or end,ⓐ of time gone by, the past, earliest times, readily suggesting a venerable or awesome eld οἱ ἅγιοι ἀπʼ αἰῶνος προφῆται the holy prophets fr. time immemorial (cp. Hes., Theog. 609; Περὶ ὕψους 34, 4 τοὺς ἀπʼ αἰ. ῥήτορας; Cass. Dio 63, 20 τῶν ἀπὸ τοῦ αἰ. Ῥωμαίων; IMagnMai 180, 4; SIG index; Gen 6:4; Tob 4:12; Sir 14:17; 51:8; En 14:1; 99:14; Jos., Bell. 1, 12; Just., D. 11, 1) Lk 1:70; Ac 3:21; make known from of old Ac 15:18; πρὸ παντὸς τ. αἰ. before time began Jd 25a (for the combination with πᾶς cp. Sallust. 20 p. 36, 5 τὸν πάντα αἰῶνα=through all eternity); pl. πρὸ τῶν αἰ. 1 Cor 2:7 (cp. Ps 54:20 θεὸς ὁ ὑπάρχων πρὸ τῶν αἰ. [PGM 4, 3067 ἀπὸ τ. ἱερῶν αἰώνων]); ἐξ αἰ. since the beginning D 16:4 (Diod S 1, 6, 3; 3, 20, 2; 4, 83, 3; 5, 2, 3; Sext. Emp., Math. 9, 62; OGI 669, 61; Philo, Somn. 1, 19; Jos., Bell. 5, 442; Sir 1:4; SibOr Fgm. 1, 16 of God μόνος εἰς αἰῶνα κ. ἐξ αἰῶνος). W. neg. foll. ἐκ τοῦ αἰῶνος οὐκ ἠκούσθη never has it been heard J 9:32.ⓑ of time to come which, if it has no end, is also known as eternity (so commonly in Gk. lit. Pla. et al.); εἰς τὸν αἰῶνα (since Isocr. 10, 62, also Diod S 1, 56, 1 εἰς τ. αἰ.=εἰς ἅπαντα τ. χρόνον; 4, 1, 4; SIG 814, 49 and OGI index VIII; POxy 41, 30=‘Long live the Caesars’; PGM 8, 33; 4, 1051 [εἰς αἰ.]; LXX; En 12:6; 102:3; PsSol 2:34, 37; ParJer 8:5; JosAs 15:3 εἰς τὸν αἰῶνα χρόνον 4:10 al. Jos., Ant. 7, 356 [εἰς αἰ.]) to eternity, eternally, in perpetuity: live J 6:51, 58; B 6:3; remain J 8:35ab; 12:34; 2 Cor 9:9 (Ps. 111:9); 1 Pt 1:23 v.l., 25 (Is 40:8); 1J 2:17; 2J 2; be with someone J 14:16. Be priest Hb 5:6; 6:20; 7:17, 21, 24, 28 (each Ps 109:4). Darkness reserved Jd 13. W. neg.=never, not at all, never again (Ps 124:1; Ezk 27:36 al.) Mt 21:19; Mk 3:29; 11:14; 1 Cor 8:13. ἕως αἰῶνος (LXX) 1 Cl 10:4 (Gen 13:15); Hv 2, 3, 3; Hs 9, 24, 4. In Johannine usage the term is used formulaically without emphasis on eternity (Lackeit [s. 4 below] 32f): never again thirst J 4:14; never see death 8:51f; cp. 11:26; never be lost 10:28; never (= by no means) 13:8. εἰς τὸν αἰ. τοῦ αἰῶνος (Ps 44:18; 82:18 al.) Hb 1:8 (Ps 44:7). ἕως αἰῶνος (LXX; PsSol 18:11) Lk 1:55 v.l. (for εἰς τὸν αἰ.); εἰς ἡμέραν αἰῶνος 2 Pt 3:18.—The pl. is also used (Emped., Fgm. 129, 6 αἰῶνες=generations; Theocr. 16, 43 μακροὺς αἰῶνας=long periods of time; Philod. περὶ θεῶν 3 Fgm. 84; Sext. Emp., Phys. 1, 62 εἰς αἰῶνας διαμένει; SibOr 3, 767; LXX, En; TestAbr B 7 p. 112, 3 [Stone p. 72].—B-D-F §141, 1), esp. in doxologies: εἰς τοὺς αἰῶνας (Ps 60:5; 76:8) Mt 6:13 v.l.; Lk 1:33 (cp. Wsd 3:8); Hb 13:8. εἰς πάντας τοὺς αἰ. (Tob 13:4; Da 3:52b; En 9:4; SibOr 3, 50) Jd 25b. εὐλογητὸς εἰς τοὺς αἰῶνας to all eternity (cp. Ps 88:53) Ro 1:25; 9:5; 2 Cor 11:31. αὐτῷ ἡ δόξα εἰς τοὺς αἰ. Ro 11:36; ᾧ κτλ. 16:27 (v.l. αὐτῷ). τὸ κράτος εἰς τοὺς αἰ. 1 Pt 5:11; more fully εἰς τοὺς αἰ. τῶν αἰώνων (Ps 83:5; GrBar 17:4; PGM 4, 1038; 22b, 15) for evermore in doxologies Ro 16:27 v.l.; Gal 1:5; Phil 4:20; 1 Ti 1:17; 2 Ti 4:18; Hb 13:21; 1 Pt 4:11; 5:11 v.l.; Rv 1:6, 18; 5:13; 7:12; 11:15 al. 1 Cl 20:12; 32:4; 38:4; 43:6; εἰς πάσας τὰς γενεὰς τοῦ αἰῶνος τῶν αἰ. Eph 3:21 (cp. Tob 1:4; 13:12; En 103:4; 104:5). Of God ὁ ζῶν εἰς τοὺς αἰ. (cp. Tob 13:2; Sir 18:1; Da 6:27 Theod.) Rv 4:9f; 10:6; 15:7; formulaically= eternal 14:11; 19:3; 20:10; 22:5.—κατὰ πρόθεσιν τῶν αἰώνων according to the eternal purpose Eph 3:11. All-inclusive ἀπὸ αἰώνων καὶ εἰς τ. αἰῶνας from (past) eternity to (future) eternity B 18:2 (cp. Ps 40:14 and Ps.-Aristot., De Mundo 7, 401a, 16 ἐξ αἰῶνος ἀτέρμονος εἰς ἕτερον αἰῶνα; M. Ant. 9, 28, 1 ἐξ αἰῶνος εἰς αἰῶνα; SibOr Fgm. 1, 16 of God μόνος εἰς αἰῶνα κ. ἐξ αἰῶνος).② a segment of time as a particular unit of history, ageⓐ ὁ αἰὼν οὗτος (הָעוֹלָם הַזֶּה) the present age (nearing its end) (Orig., C. Cels. 1, 13, 15, in ref. to 1 Cor 3:18; s. Bousset, Rel. 243ff; Dalman, Worte 120ff; Schürer II 537f; NMessel, D. Einheitlichkeit d. jüd. Eschatol. 1915, 44–60) contrasted w. the age to come (Philo and Joseph. do not have the two aeons) Mt 12:32. A time of sin and misery Hv 1, 1, 8; Hs 3:1ff; ending of Mk in the Freer ms. 2; ἡ μέριμνα τοῦ αἰ. (v.l. + τούτου) the cares of the present age Mt 13:22; pl. cp. Mk 4:19. πλοῦτος earthly riches Hv 3, 6, 5. ματαιώματα vain, futile things Hm 9:4; Hs 5, 3, 6. πραγματεῖαι m 10, 1, 4. ἐπιθυμία m 11:8; Hs 6, 2, 3; 7:2; 8, 11, 3. πονηρία Hs 6, 1, 4. ἀπάται Hs 6, 3, 3 v.l. οἱ υἱοὶ τοῦ αἰ. τούτου the children of this age, the people of the world (opp. children of light, enlightened ones) Lk 16:8; 20:34.—The earthly kingdoms βασιλεῖαι τοῦ αἰ. τούτου IRo 6:1. συσχηματίζεσθαι τῷ αἰ. τούτῳ be conformed to this world Ro 12:2. As well as everything non-Christian, it includes the striving after worldly wisdom: συζητητὴς τοῦ αἰ. τούτου searcher after the wisdom of this world 1 Cor 1:20. σοφία τοῦ αἰ. τούτου 2:6. ἐν τῷ αἰ. τούτῳ 3:18 prob. belongs to what precedes=those who consider themselves wise in this age must become fools (in the estimation of this age). The ruler of this age is the devil: ὁ θεὸς τοῦ αἰ. τούτου 2 Cor 4:4 (θεός 5). ἄρχων τοῦ αἰ. τούτου IEph 17:1; 19:1; IMg 1:3; ITr 4:2; IRo 7:1; IPhld 6:2; his subordinate spirits are the ἄρχοντες τοῦ αἰ. τούτου 1 Cor 2:6, 8 (ἄρχων 1c).—Also ὁ νῦν αἰών (Did., Gen. 148, 21): πλούσιοι ἐν τῷ νῦν αἰ. 1 Ti 6:17; ἀγαπᾶν τὸν νῦν αἰ. 2 Ti 4:10; Pol 9:2. Cp. Tit 2:12. Or (Orig., C. Cels. 2, 42, 30) ὁ αἰ. ὁ ἐνεστώς the present age Gal 1:4 (cp. SIG 797, 9 [37 A.D.] αἰῶνος νῦν ἐνεστῶτος). The end of this period (cp. SibOr 3, 756 μέχρι τέρματος αἰῶνος) συντέλεια (τοῦ) αἰ. Mt 13:39f, 49; 24:3; 28:20 (cp. TestJob 4:6; TestBenj 11:3; JRobinson, Texts and Studies V introd. 86). συντέλεια τῶν αἰ. Hb 9:26; on GMary 463, 1 s. καιρός end.ⓑ ὁ αἰὼν μέλλων (הָעוֹלָם הַבָּא) the age to come, the Messianic period (on the expr. cp. Demosth. 18, 199; Hippocr., Ep. 10, 6 ὁ μ. αἰ.=the future, all future time; Ael. Aristid. 46 p. 310 D.: ἡ τοῦ παρελθόντος χρόνου μνεία κ. ὁ τοῦ μέλλοντος αἰῶνος λόγος; Jos., Ant. 18, 287; Ar. 15, 3; Orig., C. Cels. 8, 24, 20; Did., Gen. 164, 2) in 2 Cl 6:3, cp. Hs 4:2ff, opposed to the αἰὼν οὗτος both in time and quality, cp. Mt 12:32; Eph 1:21; δυνάμεις μέλλοντος αἰ. Hb 6:5. Also αἰ. ἐκεῖνος: τοῦ αἰ. ἐκείνου τυχεῖν take part in the age to come Lk 20:35. ὁ αἰ. ὁ ἐρχόμενος Mk 10:30; Lk 18:30; Hs 4:2, 8. ὁ αἰ. ὁ ἐπερχόμενος Hv 4, 3, 5: pl. ἐν τοῖς αἰῶσιν τοῖς ἐπερχομένοις in the ages to come Eph 2:7. As a holy age ὁ ἅγιος αἰ. (opp. οὗτος ὁ κόσμος; cp. εἰς τὸν μείζονα αἰ. TestJob 47:3) B 10:11 and as a time of perfection αἰ. ἀλύπητος an age free from sorrow 2 Cl 19:4 (cp. αἰ. … τοῦ ἀπαραλλάκτου TestJob 33:5), while the present αἰών is an ‘aeon of pain’ (Slav. Enoch 65, 8).—The plurals 1 Cor 10:11 have been explained by some as referring to both ages, i.e. the end-point of the first and beginning of the second; this view urges that the earliest Christians believed that the two ages came together during their own lifetimes: we, upon whom the ends of the ages have come (JWeiss. A Greek would not refer to the beginning as τέλος. The Gordian knot has οὔτε τέλος οὔτε ἀρχή: Arrian, Anab. 2, 3, 7). But since τὰ τέλη can also mean ‘end’ in the singular (Ael. Aristid. 44, 17 K.=17 p. 406 D.: σώματος ἀρχαὶ κ. τέλη=‘beginning and end’; 39 p. 737 D.: τὰ τέλη … δράματος; Longus 1, 23, 1 ms. ἦρος τέλη; Vi. Thu. 2, 2 [=OxfT ΘΟΥΚΥΔΙΔΟΥ ΒΙΟΣ 2] τέλη τοῦ πολέμου; Aëtius, Eye Diseases p. 120, 25 Hirschb. after Galen: τὰ τέλη τ. λόγου=the close of the section; Philo, Virt. 182) and, on the other hand, the pl. αἰῶνες is often purely formal (s. above 1a and b, 2a at end) τὰ τέλη τῶν αἰ. can perh. be regarded as equal to τέλος αἰώνων (SibOr 8, 311)=the end of the age(s). Cp. TestLevi 14:1 ἐπὶ τὰ τέλη τῶν αἰώνων.—For the essential equivalence of sing. and pl. cp. Maximus Tyr. 14, 8b τὰ τῆς κολακείας τέλη beside τέλος τῆς σπουδῆς. Cp. also τέλος 5.③ the world as a spatial concept, the world (αἰ. in sg. and pl. [B-D-F §141, 1]: Hippocr., Ep. 17, 34; Diod S 1, 1, 3 God rules ἅπαντα τὸν αἰῶνα; Ael. Aristid. 20, 13 K.=21 p. 434 D.: ἐκ τοῦ παντὸς αἰῶνος; Maximus Tyr. 11, 5e; IAndrosIsis, Cyrene 4 [103 A.D.] P. p. 129]; Ps 65:7; Ex 15:18 [cp. Philo, Plant. 47; 51]; Wsd 13:9; 14:6; 18:4; αἰῶνες οἱ κρείττονε Tat. 20:2) ApcPt 4:14. Created by God through the Son Hb 1:2; through God’s word 11:3. Hence God is βασιλεὺς τῶν αἰ. 1 Ti 1:17; Rv 15:3 (v.l. for ἐθνῶν); 1 Cl 61:2 (cp. PGM 12, 247 αἰώνων βασιλεῦ; Tob 13:7, 11, cp. AcPh 2 and 11 [Aa II/2, 2, 20 and 6, 9]); πατὴρ τῶν αἰ. 35:3 (cp. Just., A I, 41, 2; AcPh 144 [Aa II/2, 84, 9]); θεὸς τῶν αἰ. 55:6 (cp. Sir 36:17; ὁ θεὸς τοῦ αἰ.; En 1:4; PGM 4, 1163; TSchermann, Griech. Zauber-pap 1909, 23; AcJ 82 [Aa II/1, 191, 24f]). But many of these pass. may belong under 2.④ the Aeon as a person, the Aeon (Rtzst., Erlösungsmyst. 268 index under Aion, Taufe 391 index; Epict. 2, 5, 13 οὐ γάρ εἰμι αἰών, ἀλλʼ ἄνθρωπος=I am not a being that lasts forever, but a human being [and therefore I know that whatever is must pass away]; Mesomedes 1, 17=Coll. Alex. p. 197, 17; Simplicius in Epict. p. 81, 15 οἱ αἰῶνες beside the μήτηρ τῆς ζωῆς and the δημιουργός; En 9:4 κύριος τ. κυρίων καὶ θεὸς τ. θεῶν κ. βασιλεὺς τ. αἰώνων; PGM 4, 520; 1169; 2198; 2314; 3168; 5, 468; AcPh 132 [Aa II/2, 63, 5]; Kephal. I p. 24, 6; 45, 7) ὁ αἰ. τοῦ κόσμου τούτου Eph 2:2. The secret hidden from the Aeons Col 1:26; Eph 3:9 (Rtzst., Erlösungsmyst. 235f); IEph 19:2 (Rtzst. 86, 3); cp. 8:1 (Rtzst. 236, 2). Various other meanings have been suggested for these passages.—CLackeit, Aion I, diss. Königsbg. 1916; EBurton, ICC Gal 1921, 426–32; HJunker, Iran. Quellen d. hellenist. Aionvorstellung: Vortr. d. Bibl. Warburg I 1923, 125ff; ENorden, D. Geburt des Kindes 1924; MZepf, D. Gott Αιων in d. hellenist. Theologie: ARW 25, 1927, 225–44; ANock, HTR 27, 1934, 78–99=Essays I, ’72, 377–96; RLöwe, Kosmos u. Aion ’35; EOwen, αἰών and αἰώνιος: JTS 37, ’36, 265–83; 390–404; EJenni, Das Wort ˓ōlām im AT: ZAW 64, ’52, 197–248; 65, ’53, 1–35; KDeichgräber, RGG I3 193–95; HSasse, RAC I 193–204; MNilsson, Die Rel. in den gr. Zauberpapyri, K. humanist. Vetenskapssamfundets Lund II ’47/48, 81f; GJennings, A Survey of αιων and αιωνιος and their meaning in the NT, ’48; GStadtmüller, Aion: Saeculum 2, ’51, 315–20 (lit.); EDegani, ΑΙΩΝ da Omero ad Aristotele ’61 (s. Classen, Gnomon 34, ’62, 366–70; D.’s reply in RivFil 91, ’63, 104–10); MTreu, Griech. Ewigkeitswörter, Glotta 43, ’65, 1–24; JBarr, Biblical Words for Time2 ’69; OCullman, Christus u. die Zeit3 ’62.—B. 13. EDNT. DDD s.v. Aion. DELG. M-M. TW. Sv. -
6 ἀγρεύω
A :— [voice] Med., v. infr.:—[voice] Pass., [tense] aor. ἠγρεύθην AP, v. infr.: ([etym.] ἀγρεύς):— take by hunting or fishing, catch,ἰχθῦς Hdt.2.95
, cf. X.Cyn.12.6;ἄγραν ἠγρευκότες E.Ba. 434
; of war,φιλεῖ.. ἄνδρας.. ἀγρεύειν νέους S.Fr. 554
:—also in [voice] Med., θύματ' ἠγρεύσασθε ye caught or chose your victim, E.IT 1163; τί μοι ξίφος ἐκ χερὸς ἠγρεύσω; why didst thou snatch.. ? Id.Andr. 842:—[voice] Pass., X.An.5.3.8, cf. Sphaer.Stoic.1.142;ἀγρευθεὶς ἤγρευσε AP9.94
(Isid.), 12.113 (Mel.). -
7 ποθέω
Grammatical information: v.Meaning: `to desire, to long for, to miss' (Il.).Other forms: Inf. - ήμεναι (Od.), ind. - ήω (Sapph.), aor. ποθ-έσαι (Il.), - ῆσαι (IA.), fut. - έσομαι (Att.), - ήσω (IA.), perf. πεπόθ-ηκα, - ημαι (late).Compounds: Rarely w. prefix, esp. ἐπι-.Derivatives: ( ἐπι-) πόθ-ησις, - ημα (Aq., Ep. Cor. a.o.), ἐπιποθ-ία (Ep. Rom.) `longing'; also ποθ-ητύς f. `id.' (Opp.; Benveniste Noms d'agent 73), - ήτωρ m. `desirous person' (Man.). -- Besides πόθος m. `desire, longing, love' (Il.), also as plantname (Thphr.; cf. Strömberg Pfl.namen 107 w. lit.), ποθή f. `id.' (Hom., late prose), with ποθεινός `longed for' (Lyr., trag., also Att. prose), after ἀλγεινός a.o.; - ινός `id.' (AP); on πόθος: ποθή Bolelli Stud. itfllcl. N. S. 24, 111ff.Etymology: Beside the present ποθέω stands a primary verb, which is best represented through the aorist θέσσασθαι (s. v.); it is therefore obvious to take ποθέω as an orig. iterative-intensive and to equate it wih a corresponding Celt. formation, OIr. guidiu `pray' (Schwyzer 719, Chantraine Gramm. hom. 1, 348 f.). From primary verb were also the nom. actionis πόθος, ποθή derived, IE *gʷhódh-os\/, -ā́, to which ποθέω because of its strong phonetic differentition from the main verb was considered as denom. -- The mentioned verbal nouns have no correspondence outside Greek; note however a Celt. i̯ā-derivation, OIr. guide f. `prayer' (from *gʷhodh-i̯ā; cf. ἐπιποθ-ία). To the s. θέσσασθαι mentioned Celt. and Iran. words belong several, for Greek unimportant, cognates in Balto-Slav., e.g. the nasal verbs Lith. pa-si-gendù, -gedaũ, -gèsti `miss, long for', OCS žęždǫ, žędati `desire, long for, thirst', s. Fraenkel s. gèsti 2 and Vasmer s. žadátь w. lit.; on the whole still WP. 1, 673, Pok. 488.Page in Frisk: 2,570Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ποθέω
См. также в других словарях:
After — Aft er, prep. 1. Behind in place; as, men in line one after another. Shut doors after you. Shak. [1913 Webster] 2. Below in rank; next to in order. Shak. [1913 Webster] Codrus after Ph?bus sings the best. Dryden. [1913 Webster] 3. Later in time;… … The Collaborative International Dictionary of English
After — Aft er, prep. 1. Behind in place; as, men in line one after another. Shut doors after you. Shak. [1913 Webster] 2. Below in rank; next to in order. Shak. [1913 Webster] Codrus after Ph?bus sings the best. Dryden. [1913 Webster] 3. Later in time;… … The Collaborative International Dictionary of English
After all — After Aft er, prep. 1. Behind in place; as, men in line one after another. Shut doors after you. Shak. [1913 Webster] 2. Below in rank; next to in order. Shak. [1913 Webster] Codrus after Ph?bus sings the best. Dryden. [1913 Webster] 3. Later in… … The Collaborative International Dictionary of English
Thirst — (th[ e]rst), n. [OE. thirst, [thorn]urst, AS. [thorn]urst, [thorn]yrst; akin to D. dorst, OS. thurst, G. durst, Icel. [thorn]orsti, Sw. & Dan. t[ o]rst, Goth. [thorn]a[ u]rstei thirst, [thorn]a[ u]rsus dry, withered, [thorn]a[ u]rsie[thorn] mik I … The Collaborative International Dictionary of English
Thirst — is the craving for liquids, resulting in the basic instinct of humans or animals to drink. It is an essential mechanism involved in fluid balance. It arises from a lack of fluids and/or an increase in the concentration of certain osmolites such… … Wikipedia
Thirst for Love — (or 愛の渇き, Ai no Kawaki) is a 1950 novel by the Japanese writer Yukio Mishima. The word kawaki literally means thirst , but has a sense of parched dryness associated with it. The title of the movie version has also been translated as Longing for… … Wikipedia
thirst — ► NOUN 1) a feeling of needing or wanting to drink. 2) lack of the liquid needed to sustain life. 3) (thirst for) a strong desire for. ► VERB 1) archaic feel a need to drink. 2) (thirst for/after … English terms dictionary
Thirst (2009 film) — Infobox Korean Film name = Thirst caption = director = Park Chan wook producer = Park Chan wook writer = Park Chan wook Seo Gyeong Jeong narrator = starring = Song Kang ho Shin Ha kyun Kim Ok bin music = cinematography = Jeong Jeong hun editing … Wikipedia
thirst — thirst1 [θə:st US θə:rst] n [: Old English; Origin: thurst] 1.) [singular] the feeling of wanting or needing a drink →↑thirsty, hunger ↑hunger ▪ Ice water is the only thing that really quenches my thirst (=gets rid of it) . ▪ We had worked up a… … Dictionary of contemporary English
Thirst for Romance — Infobox Album | Name = Thirst For Romance Type = Album Artist = Cherry Ghost Released = flagicon|UK July 9, 2007 flagicon|Japan October 31, 2007 Recorded = Ape Studios, Cheshire; Moolah Rouge Studios, Stockport Genre = Britpop, Indie rock Length … Wikipedia
thirst — 1 noun 1 (singular) the feeling of wanting or needing a drink: quench your thirst (=get rid of your thirst by drinking something): a thirst quenching drink | work up a thirst (=do work or exercise that makes you thirsty): I really worked up a… … Longman dictionary of contemporary English
